Dr. Dorothy Height was always a woman of action. I am so glad that I had the honor of meeting her on several occasions in Washington, DC. Quiet, action-oriented with grace and elegance. She lived through 17 US Presidents and knew/met 12 of them. One of the early leaders of the National Council of Negro Women, Dr. Height was an pioneer of equality for all people and opportunities to empower women of color across the globe.
I took the photo above (with the gold hat) of Dr. Dorothy Height on March 1, 2009, the year before she died. Now she has her own US stamp in her honor that just came in in celebration of Black History Month. I hope that you will honor and buy several sheets of her stamps at your local post office.
Here's her Bio:
Dr. Dorothy Height was the National President of the National Council of Negro Women AND the National President of my sorority, Delta Sigma Theta Sorority, Inc. She was also on the stage with Dr. Martin Luther King, Jr. during the 1963 March on Washington and lived long enough to meet and congratulate America’s first black president, Barack Obama.
A tireless activist, Dorothy Height (1912–2010) dedicated her life to fighting for racial and gender equality. Although rarely gaining the recognition granted her male contemporaries, she became one of the most influential civil rights leaders of the 20th century. Height received the nation’s two highest civilian honors for her work, the Medal of Freedom and the Congressional Gold Medal.
In 2003 I stood in a long line to have her autobiography, Open Wide The Freedom Gates, signed by her. It was a proud moment for me. One of my favorite quotes by Dr. Height states,
“Greatness is not measured by what a man or woman accomplishes, but by the opposition, he or she has overcome to reach his goals.”
Such an apropos quote for our present political climate here in America.
Dr. Height was a “fashionista!” You never saw her without her signature hats to accompany her stylish outfits. She lived during a time when the men often received the accolades. Yet, she has had the last laugh now that her smiling face is on the US stamp.
It was always a great privilege to see her escorted on stage during our Delta Legislative Conference in Washington (Delta Days In The Nations Capital). Her presence was an assuring factor that Delta women like Dr. Height were always focused on public service and social action.
I so admire Dr. Height and other women like her. The women featured in the new movie “Hidden Figures” remind me of Dr. Height. Stately. Trained. Talented. Working for the good of humanity.
Dr. Height was aware of the diversity yet unborn in this country. She remained civically engaged her entire life. Physical illness was the only force that closed the last chapter of her long life. She remained mentally sharp to the end.
As we continue to reflect on the those who have contributed to Black History Month, let’s pause and give thanks to a woman whose sacrifice and integrity made our nation and our world a better place to live.
Dr. Dorothy Height. Just another reminder that...
Black History IS American History.
Watch Carole's Commentary On Watch Night Below...
Dear Family, Valuable Friends, Clients, and Colleagues:
From my home to yours, I wish you rich blessings into the New Year. Here is a special article I created about the history of Watch Night Service in the African American community. The tradition predates the importance of the famous 1862 Watch Night Services and originated with the Moravians in Germany many years earlier. The first Methodist church in America to celebrate Watch Night in the 1700s was St. George United Methodist Church in Philadelphia, the home church of Bishop Richard Allen, co-founder of the African Methodist Episcopal Church. However, it has become particularly important in the Black Church, with its evolution in the early to mid-1800s. The word evolved from “Freedom’s Eve” to “Watch Night” as the freed and enslaved blacks “watched” the clock strike 12 midnight, turning the course of the Civil War and freeing 3 million slaves in the states of the rebellion.
Wishing You The Best in 2017 !
Carole Copeland Thomas, MBA CDMP, CITM
The History Of Watch Night Services In The Black Church
by Carole Copeland Thomas
With the festivities of Christmas, Hanukkah, and Kwanzaa now on full display, there is still time to reflect on the ritual of my ancestors and many other African Americans, whose forefathers sat around campfires and wood stoves in the twilight of December 31, 1862. There they sang spirituals acapella, prayed, and thanked the Good Lord for what was about to happen the next day. In the North Abolitionists were jubilant that the “peculiar institution” was finally about to get dismantled one plantation at a time.
The booklet, Walking Tours of Civil War Boston sites this about this historic event:
“On January 1, 1863, large anti-slavery crowds gathered at Boston’s Music Hall and Tremont Temple to await word that President Abraham Lincoln had issued the much-anticipated Emancipation Proclamation (EP). Those present at the Music Hall included Uncle Tom’s Cabin author Harriet Beecher Stowe, poets Henry Wadsworth Longfellow and John Greenleaf Whittier and essayist, poet and physician Oliver Wendell Holmes, Sr. Also present was Ralph Waldo Emerson, who composed his Boston Hymn to mark the occasion.”
Now… Let’s Look Back...154 Years Ago Tonight...
It was on January 1, 1863 amidst the cannon fire, gun shots, and burnings at the height of the Civil War that President Abraham Lincoln sealed his own fate and signed the Emancipation Proclamation. It begins with the following decree:
Whereas on the 22nd day of September, A.D. 1862, a proclamation was issued by the President of the United States, containing, among other things, the following, towit:
"That on the first day of January, in the year of our Lord one thousand eight hundred and sixty-three, all persons held as slaves within any State or designated part of a State, the people whereof shall then be in rebellion against the United States, shall be then, thenceforward, and forever free; and the Executive Government of the United States, including the military and naval authority thereof, will recognize and maintain the freedom of such persons, and will do no act or acts to repress such persons, or any of them, in any efforts they may make for their actual freedom.”
That the Executive will, on the first day of January aforesaid, by proclamation, designate the States and parts of States, if any, in which the people thereof, respectively, shall then be in rebellion against the United States; and the fact that any State, or the people thereof, shall on that day be, in good faith, represented in the Congress of the United States by members chosen thereto at elections wherein a majority of the qualified voters of such State shall have participated, shall, in the absence of strong countervailing testimony, be deemed conclusive evidence that such State, and the people thereof, are not then in rebellion against the United States."
CAROLE' S TRANSLATION:
Effective January 1, 1863 all slaves in the states in rebellion against the Union are free.
Technically that is all that President Lincoln could do at the time. He used his wartime powers as Commander in Chief to liberate the "property" of the states in rebellion of the Union. The act did not free the slaves of the Union or border states (Delaware, Maryland, Kentucky, Missouri, or West Virginia) or any southern state under Union control (like parts of Virginia). It would take the 13th Amendment (that freed all slaves in 1865), the Union Army winning the Civil War (April 9, 1865), and the assassination of President Lincoln (shot on April 14th and died on April 15, 1865) for all of the slaves to be freed. That included the liberation of the slaves in rebellious Texas on June 19, 1865 (Juneteenth Day) and finally the ratification of the 13th Amendment on December 18, 1865, giving all black people freedom and permanently abolishing slavery in the US.
So in 1862 on the eve of this great era, the slaves "watched", prayed, and waited. My ancestors, including Bishop Wesley John Gaines of the African Methodist Episcopal Church (AME) (a slave in Georgia freed by the EP) and the other three million slaves prayed for divine guidance and an empowered Abraham Lincoln to do the right thing. It is as important today as the tradition of black people eating black eyed peas on New Year's Day for good luck.
Following the Emancipation Proclamation slaves were freed in stages, based on where they lived, the willingness of the plantation owner to release them and when Union troops began to control their area.
Black educator and community activist Booker T. Washington as a boy of 9 in Virginia, remembered the day in early 1865:
“As the great day drew nearer, there was more singing in the slave quarters than usual. It was bolder, had more ring, and lasted later into the night. Most of the verses of the plantation songs had some reference to freedom. ... Some man who seemed to be a stranger (a United States officer, I presume) made a little speech and then read a rather long paper—the Emancipation Proclamation, I think. After the reading we were told that we were all free, and could go when and where we pleased. My mother, who was standing by my side, leaned over and kissed her children, while tears of joy ran down her cheeks. She explained to us what it all meant, that this was the day for which she had been so long praying, but fearing that she would never live to see.”
The longest holdouts were the slaves in Texas, who were not freed until June 19, 1865, two months after the Civil War ended. That day is not celebrated as Juneteenth Day around the United States.
That is the history of Watch Night in the African American culture.
May you and your family enjoy a spirit filled New Year throughout 2017. Thank you for ALL of your support you have given to me and my business throughout 2016.
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©2021 All Rights Reserved Carole Copeland Thomas • (508) 947-5755 • Carole@mssconnect.com